Henry King: Poems about Soul

Let no profane ignoble foot tread neer
This hallow'd peece of earth, Dorset lies here.
A small sad relique of a noble spirit,
Free as the air, and ample as his merit;
Whose least perfection was large, and great
Enough to make a common man compleat.
A soul refin'd and cull'd from many men,
That reconcil'd the sword unto the pen,
Using both well. No proud forgetting Lord,
But mindful of mean names and of his word.
One that did love for honour, not for ends,
And had the noblest way of making friends
By loving first. One that did know the Court,
Yet understood it better by report
Then practice, for he nothing took from thence
But the kings favour for his recompence.
One for religion, or his countreys good
That valu'd not his Fortune nor his blood.
One high in fair opinion, rich in praise;
And full of all we could have wisht, but dayes.
He that is warn'd of this, and shall forbear
To vent a sigh for him, or lend a tear;
May he live long and scorn'd, unpiti'd fall,
And want a mourner at his funerall.

To have liv'd eminent in a degreee
Beyond our lofty'st flights, that is like thee;
Or t'have had too much merit is not safe;
For such excesses find no Epitaph.
At common graves we have Poetick eyes
Can melt themselves in easie Elegies;
Each quill can drop his tributary verse,
And pin it with the Hatchments, to the Herse:
But at thine, Poem or inscription
(Rich Soul of wit and language); we have none;
Indeed a silence does that Tomb befit
Where is no Herald left to blazon it.
Widdow'd invention justly doth forbear
To come abroad knowing thou art not here,
Late her great Patron; whose prerogative
Maintain'd and cloth'd her so, as none alive
Must now presume to keep her at thy rate,
Though he the Indies for her dowre estate:
Or else that awful fire, which once did burn
In thy clear brain, now fall'n into thy Urn.
Lives there to fright rude Empericks from thence,
Which might profane thee by their ignorance:
Who ever writes of thee, and in a style
Unworthy such a Theme, does but revile
Thy precious dust, and wake a learned spirit
Which may revenge his rapes upon thy merit.
For all a low-pitcht fancie can devise,
Will prove at best but hallow'd injuries.
Thou, like the dying Swan, didst lately sing
Thy mournful Dirge in audience of the King;
When pale looks, and faint accents of thy breath,
Presented so to life that piece of death,
That it was fear'd and prophesi'd by all
Thou thither cam'st to preach thy Funerall.
O! hadst thou in an Elegiack knell
Rung out unto the world thine own farewell;
And in thy high victorious numbers beat
The solemn measure of thy griev'd retreat:
Thou might'st the Poets service now have mist,
As well as then thou didst prevent the Priest:
And never to the world beholden be,
So much as for an Epitaph for thee.
I do not like the office. Nor is't fit
Thou, who didst lend our age such summes of wit,
Should'st now reborrow from her Bankrupt Mine
That Ore to bury thee, which once was thine.
Rather still leave us in thy debt; and know
(Exalted Soul!) More glory 'tis to ow
Unto thy Herse what we can never pay,
Then with embased coin those Rites defray.
Commit we then Thee to Thy Self: nor blame
Our drooping loves, which thus to thine own fame
Leave Thee Executour: since but thy own
No pen could do Thee Justice, nor Bayes crown
Thy vast desert; save that we nothing can
Depute to be thy ashes Guardian.
So Jewellers no Art or Metal trust
To form the Diamond, but the Diamonds dust.

Love is our Reasons Paradox, which still
Against the judgment doth maintain the Will:
And governs by such arbitrary laws,
It onely makes the Act our Likings cause:
We have no brave revenge, but to forgo
Our full desires, and starve the Tyrant so.
They whom the rising blood tempts not to taste,
Preserve a stock of Love can never waste;
When easie people who their wish enjoy,
Like Prodigalls at once their wealth destroy.
Adam till now had stayd in Paradise
Had his desires been bounded by his eyes.
When he did more then look, that made th' offence,
And forfeited his state of innocence.
Fruition therefore is the bane t'undoe
Both our affection and the subject too.
'Tis Love into worse language to translate,
And make it into Lust degenerate:
'Tis to De-throne, and thrust it from the heart,
To seat it grossely in the sensual part.
Seek for the Starre that's shot upon the ground,
And nought but a dimme gelly there is found.
Thus foul and dark our female starres appear,
If fall'n or loosned once from Vertues Sphear.
Glow-worms shine onely look't on, and let ly,
But handled crawl into deformity:
So beauty is no longer fair and bright,
Then whil'st unstained by the appetite:
And then it withers like a blasted flowre
Some poys'nous worm or spider hath crept ore.
Pigmaleon's dotage on the carved stone,
Shews Amorists their strong illusion.
Whil'st he to gaze and court it was content,
He serv'd as Priest at beauties Monument:
But when by looser fires t'embraces led,
It prov'd a cold hard Statue in his bed.
Irregular affects, like mad mens dreams
Presented by false lights and broken beams,
So long content us, as no neer address
Shews the weak sense our painted happiness.
But when those pleasing shaddowes us forsake,
Or of the substance we a trial make,
Like him, deluded by the fancies mock,
We ship-wrack 'gainst an Alabaster rock.
What though thy Mistress far from Marble be?
Her softness will transform and harden thee.
Lust is a Snake, and Guilt the Gorgons head,
Which Conscience turns to Stone, & Joyes to Lead.
Turtles themselves will blush, if put to name
The Act, whereby they quench their am'rous flame.
Who then that's wise or vertuous, would not feare
To catch at pleasures which forbidden were,
When those which we count lawful, cannot be
Requir'd without some loss of modestie?
Ev'n in the Marriage-Bed, where soft delights
Are customary and authoriz'd Rites;
What are those tributes to the wanton fense,
But toleration of Incontinence?
For properly you cannot call that Love
Which does not from the Soul, but Humour move.
Thus they who worship't Pan or Isis Shrine,
By the fair Front judg'd all within Divine:
Though entring, found 'twas but a Goat or Cow
To which before their ignorance did bow.
Such Temples and such Goddesses are these
Which foolish Lovers and admirers please:
Who if they chance within the Shrine to prie,
Find that a beast they thought a Deity.
Nor makes it onely our opinion less
Of what we lik't before, and now possess;
But robbs the Fuel, and corrupts the Spice
Which sweetens and inflames Loves sacrifice.
After Fruition once, what is Desire
But ashes kept warm by a dying fire?
This is (if any) the Philosophers Stone,
Which still miscarries at Projection.
For when the Heat ad Octo intermits,
It poorly takes us like Third Ague fits;
Or must on Embers as dull Druggs infuse,
Which we for Med'cine not for Pleasure use.
Since Lovers joyes then leave so sick a taste,
And soon as relish'd by the Sense are past;
They are but Riddles sure, lost if possest,
And therefore onely in Reversion best.
For bate them Expectation and Delay,
You take the most delightful Scenes away.
These two such rule within the fancie keep,
As banquets apprehended in our sleep;
After which pleasing trance next morn we wake
Empty and angry at the nights mistake.
Give me long Dreams and Visions of content,
Rather then pleasures in a minute spent.
And since I know before, the shedding Rose
In that same instant doth her sweetness lose,
Upon the Virgin-stock still let her dwell
For me, to feast my longings with her smell.
Those are but counterfeits of joy at best,
Which languish soon as brought unto the test.
Nor can I hold it worth his pains who tries
To Inne that Harvest which by reaping dies.
Resolve me now what spirit hath delight,
If by full feed you kill the appetite?
That stomack healthy'st is, that nere was cloy'd,
Why not that Love the best then, nere enjoy'd?
Since nat'rally the blood, when tam'd or sated,
Will cool so fast it leaves the object hated.
Pleasures like wonders quickly lose their price
When Reason or Experience makes us wise.
To close my argument then. I dare say
(And without Paradox) as well we may
Enjoy our Love and yet preserve Desire,
As warm our hands by putting out the fire.

Like a cold fatal sweat which ushers death
My thoughts hang on me, & my lab'ring breath
Stopt up with sighs, my fancie big with woes,
Feels two twinn'd mountains struggle in her throws,
Of boundless sorrow one, t'other of sin;
For less let no one rate it to begin
Where honour ends. In Great Gustavus flame
That style burnt out, and wasted to a name,
Does barely live with us. As when the stuff
That fed it failes, the Taper turns to snuff.
With this poor snuff, this ayerie shadow, we
Of Fame and Honour must contented be;
Since from the vain grasp of our wishes fled
Their glorious substance is, now He is dead.
Speak it again, and louder, louder yet;
Else whil'st we hear the sound we shall forget
What it delivers. Let hoarse rumor cry
Till she so many ecchoes multiply,
Those may like num'rous witnesses confute
Our unbelieving soules, that would dispute
And doubt this truth for ever. This one way
Is left our incredulity to sway;
To waken our deaf sense, and make our ears
As open and dilated as our fears;
That we may feel the blow, and feeling grieve,
At what we would not feign, but must believe.
And in that horrid faith behold the world
From her proud height of expectation hurl'd,
Stooping with him, as if she strove to have
No lower Center now then Swedens grave.
O could not all thy purchas'd victories
Like to thy Fame thy Flesh immortalize?
Were not thy vertue nor thy valour charmes
To guard thy body from those outward harmes
Which could not reach thy soul? could not thy spirit
Lend somewhat which thy frailty might inherit
From thy diviner part, that Death nor Hate
Nor envy's bullets ere could penetrate?
Could not thy early Trophies in stern fight
Torn from the Dane, the Pole, the Moscovite?
Which were thy triumphs seeds, as pledges sown,
That when thy honours harvest was ripe grown,
With full-summ'd wing thou Falcon-like wouldst fly
And cuff the Eagle in the German sky:
Forcing his iron beak and feathers feel
They were not proof 'gainst thy victorious steel.
Could not all these protect thee? or prevaile
To fright that Coward Death, who oft grew pale
To look thee and thy battails in the face?
Alas they could not: Destiny gives place
To none; nor is it seen that Princes lives
Can saved be by their prerogatives.
No more was thine; who clos'd in thy cold lead,
Dost from thy self a mournful lecture read
Of Mans short-dated glory: learn you Kings,
You are like him but penetrable things;
Though you from Demi-Gods derive your birth,
You are at best but honourable earth:
And howere sifted from that courser bran
Which does compound and knead the common man,
Nothing's immortal or from earth refin'd
About you, but your Office and your Mind.
Here then break your false Glasses, which present
You greater then your Maker ever meant:
Make truth your Mirrour now, since you find all
That flatter you confuted by his fall.
Yet since it was decreed thy lifes bright Sun
Must be eclips'd ere thy full course was run,
Be proud thou didst in thy black Obsequies
With greater glory set then others rise.
For in thy death, as life, thou heldest one
Most just and regular proportion.
Look how the Circles drawn by Compass meet
Indivisibly joyned head to feet,
And by continued points which them unite
Grow at once Circular and Infinite:
So did thy Fate and honour now contend
To match thy brave beginning with thy end.
Therefore thou hadst instead of Passing bells
The Drums and Cannons thunder for thy knells;
And in the Field thou did'st triumphing dy,
Closing thy eye-lids with a victory:
That so by thousands who there lost their breath
King-like thou might'st be waited on in death.
Liv'd Plutarch now, and would of Cæsar tell,
He could make none but Thee his parallel;
Whose tide of glory swelling to the brim
Needs borrow no addition from Him.
When did great Julius in any Clime
Atchieve so much and in so small a time?
Or if he did, yet shalt Thou in that land
Single for him and unexampled stand.
When ore the Germans first his Eagle towr'd
What saw the Legions which on them he pour'd?
But massie bodies, made their swords to try
Subjects not for his fight, but slavery.
In that so vast expanded peece of ground
(Now Swedens Theater and Tom he found
Nothing worth Cæsars valour, or his fear,
No conqu'ring Army, nor a Tilley there,
Whose strength nor wiles, nor practice in the warre
Might the fierce Torrent of thy triumphs barre,
But that thy winged sword twice made him yield,
Both from his trenches beat, and from the field.
Besides the Romane thought he had done much
Did he the bank of Rhenus onely touch.
But though his march was bounded by the Rhine
Not Oder nor the Danube Thee confine;
And but thy frailty did thy fame prevent,
Thou hadst thy conquests strecht to such extent,
Thou might'st Vienna reach, and after span
From Mulda to the Baltick Ocean.
But death hath spann'd thee: nor must we divine
What heir thou leav'st to finish thy design,
Or who shall thee succeed as Champion
For liberty and for religion.
Thy task is done; as in a Watch the spring
Wound to the height, relaxes with the string:
So thy steel nerves of conquest, from their steep
Ascent declin'd, lie slackt in thy last sleep.
Rest then triumphant soul! for ever rest!
And, like the Phœnix in her spicy nest,
Embalm'd with thine own merit, upward fly,
Born in a cloud of perfume to the sky.
Whil'st, as in deathless Urnes, each noble mind
Treasures thy ashes which are left behind.
And if perhaps no Cassiopeian spark
(Which in the North did thy first rising mark)
Shine ore thy Herse: the breath of our just praise
Shall to the Firmament thy vertues raise;
Then fix, and kindle them into a Starre,
Whose influence may crown thy glorious warre.

---O Famâ ingens ingentior armis
Rex Gustave, quibus Cœlo te laudibus æquem?
Virgil. Æneid. lib. 2.